I have discussed the problem of whether everyone will in the end be saved and found the evidence inconclusive as regards both reason and Christian faith. No near-death experience I am aware of resolves the matter, either. Nor any private revelation to any saint. Nor, again, does reincarnation, if it be real, guarantee it.

I have argued that the created universe was a gift from God the Father to the Son. It was the Son who chose both the possible world to be actualized by Father and along with that, the providential path through it by the Holy Spirit at the Son’s greatest pleasure. Predestination of humans toward either hell or different degrees of glory occurred as an aspect of this choice: the world on the whole is best possible one, and its human potential as a one thing is best realized — as judged by the Son but perhaps also “objectively,” but perhaps some individuals through their sin destroy themselves, as per God’s permission.

Thus, God the Father created nature which the Holy Spirit then may have labored on through intelligent design = grace, but God does not create individual humans; nature does. And nature is a mad scientist. Can we make an analogy that perhaps just as nature eliminates the physically unfit by killing their bodies, so perhaps God or even “spiritual” natural laws eliminate the spiritually unfit by throwing them into hell?

God then chose the world as a whole, but He did not directly decree that any particular Smith would be born or live; Smith’s existence is foreseen but not thereby intended by any person of the Trinity. An analogy would be direct vs. representative democracy: in the former one votes for individual laws or policies; in the latter, one votes in a package deal for a congressman who will then according to his own counsel vote for many policies. God intended Smith directly only in the sense that He was influenced by the foresight that Smith would contribute his minuscule amount of goodness to the goodness of the world. Again it is also possible that Smith is good only indirectly and even if hell-bound, if his existence still is useful on utilitarian grounds as regards the welfare of the entire world.

Thus, perhaps God, in foreseeing Smith, his randomly generated self, and his future adventures, loved Smith and chose the world in a (very) small part because of him; then again, perhaps He hated Smith’s guts and chose the world despite Smith’s lamentable depravity but such that the world is still the best possible one on the whole.

Hence, Jesus’ analogy with the divine judgment as applying to an almost randomly grown harvest which contains some good and some bad plants:

When the crop grew and bore fruit, the weeds appeared as well. The slaves of the householder came to him and said, “Master, did you not sow good seed in your field? Where have the weeds come from?” He answered, “An enemy has done this.” His slaves said to him, “Do you want us to go and pull them up?” He replied, “No, if you pull up the weeds you might uproot the wheat along with them. Let them grow together until harvest; then at harvest time I will say to the harvesters, ‘First collect the weeds and tie them in bundles for burning; but gather the wheat into my barn.'” (Mt 13:26-30)

The parable asserts that an “enemy” sowed evil men, but we have to be careful here. Perhaps the enemy can corrupt the seeds morally as they develop and live, but all the seeds themselves must needs be metaphysically good, lest God be the direct author of evil or even a fetus could be judged evil by its very nature and burned even prior to committing any actual sins or wicked deeds. NABRE comments that “weeds” refer to “darnel, a poisonous weed that in its first stage of growth resembles wheat.” So, at first, the weeds and wheat are indistinguishable but separate later in life which is a defensible idea. In short, as God did not create any individual, neither did the devil.

In this case, as already asserted, life of the soul is “survival of the saintliest.” God takes each soul, evaluates its beauty, and unceremoniously consigns it to either heaven or hell. Just how exactly beautiful must my soul be in order to get to heaven? Where’s the cutoff point? I don’t know, but something like this would be true in an unredeemed world.

It follows that positive reprobation is false, since God directly predestines no one by virtue of not creating anyone. In addition, of course, it is generally unattractive. If God had created Smith evil and predestined him for the life of sin and self-destruction, perhaps in order to sacrifice him in some utilitarian fashion for the sake of those predestined for salvation, then we could take exception to such an objectionably callous divine decision. Whether anyone is saved would depend on one’s luck, in particular on not being born Smith-like. Nor will it help to argue that “Smith drove himself into hell freely,” because such a “choice” implies that Smith is enjoying hell which cannot be. Hell is by its nature always an explicit punishment and the worst one possible at that. It would then be much harder than it is now to insist on the absolute essential goodness of God.

But negative reprobation where Smith’s sins are foreseen (though again not intended but permitted for the sake of some general welfare) and punishment is accorded on their account cannot be disposed of so easily. The world remains best possible and potential one, but God lacks the power to save everyone, though He makes the best out of a bad situation. (We may still wonder though why Smith would bother with attributing goodness to the Father and the Holy Spirit when the Son executes his soul.)

I am not making these questions up as though no one had asked them before; e.g., the Catholic Encyclopedia considers it a “hidden mystery,” asking, “Why is it that this child is baptized, but not the child of the neighbor? Why is it that Peter the Apostle rose again after his fall and persevered till his death, while Judas Iscariot, his fellow-Apostle, hanged himself and thus frustrated his salvation?” These considerations once again suggest that the answer to the question “Who will be saved?” is a carefully guarded mystery.


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